By John D. Caputo
On the center of the present surge of curiosity in faith between modern Continental philosophers stands Augustine's Confessions. With Derrida's Circumfession regularly within the historical past, this quantity takes up the provocative readings of Augustine via Heidegger, Lyotard, Arendt, and Ricoeur. Derrida himself presides over and reviews on essays by way of significant Continental philosophers and across the world well-known Augustine students. whereas stories on and approximately Augustine as a thinker abound, none strategy his paintings from this type of uniquely postmodern perspective, displaying either the ongoing relevance of Augustine and the non secular resonances inside postmodernism. Posed on the intersection of philosophy, theology, and spiritual reports, this ebook could be of curiosity to students and scholars of Augustine in addition to these drawn to the invigorating dialogue among philosophy, faith, and postmodernism.Contributors contain Geoffrey Bennington, Philippe Capelle, John D. Caputo, Elizabeth A. Clark, Hent de Vries, Jacques Derrida, Jean Bethke Elshtain, Richard Kearney, Catherine Malabou, James O'Donnell, Michael J. Scanlon, and Mark Vessey.Indiana sequence within the Philosophy of faith -- Merold Westphal, normal editor
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Additional info for Augustine And Postmodernism: Confession And Circumfession (Indiana Series in the Philosophy of Religion)
It’s more complex. But when I say it is the confession of a mortal, in a demonstration that I cannot reconstitute here, it means that it’s not necessary Confessions and “Circumfession” 35 for us to think of God as immortal. As Christians know, God is mortal, and the death of God is a Christian theme. Hegel reorganized, dialecticized, the possibility of God’s death and of the inﬁnity of God becoming ﬁnite in order for it to come back to itself through death. So death, Jesus’ death, is in an essential moment in the essence of God.
I just want to preface the questions with a brief quotation, which echoes in a way Jack Caputo’s opening quotation in his remarks of the conference on Friday, namely the conclusion to our last roundtable discussion. As we were winding up, I heard a rumor that there might be a third conference, and if Jacques Derrida did return to Villanova he should be wary, because there was a known legend that if somebody visited an Augustinian institution or monastery a third time he almost automatically became a novice.
Jacques Derrida 22 The cut with Kippur. That is the time when I started not to observe Yom Kippur, and this has to do with New York. The second occurrence of Kippur:3 the day of the Great Pardon, presence of white, my immaculate taleth, the only virgin taleth in the family, like the feathers of the cocks and hens that Haïm Aimé. . My father. . wants to be white for the sacriﬁce before Kippur, the Rabbi cuts their throats in the garden after feeling under their wings, holding the knife between his teeth .