By Stephan Bodian, Jonathan Landaw, Gudrun Bühnemann

Your hands-on consultant to this commonly practiced and historical religion

Buddhism, one of many world's most generally practiced religions, is an engaging but complicated jap faith that's swiftly spreading all through western civilization. What does it suggest to be a Buddhist? What are the elemental ideals and heritage at the back of this faith? Buddhism For Dummies explores those questions and extra during this up-to-date advisor to Buddhist tradition. You'll achieve an figuring out of the origins of this historic perform and the way they're presently utilized to daily life.

Whether you're a searcher of fact, a scholar of religions, or simply thinking about what makes Buddhism any such broadly practiced faith, this advisor is for you. In simple English, it defines the real phrases, explains the foremost thoughts, and explores in-depth quite a lot of attention-grabbing topics.

- New and multiplied insurance on the entire colleges of Buddhism, together with Theravada, Tibetan, and Mahayana
- the ongoing relevance of the Dalai Lama
- up-to-date assurance on day-by-day observances, celebrations, kinds, practices, meditation, and more

Continuing the Dummies culture of creating the world's religions attractive and available to every person, Buddhism For Dummies is your crucial advisor to this attention-grabbing faith.

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Extra resources for Buddhism For Dummies

Sample text

There is the Hindu belief, the Christian belief, the Buddhist-innumer­ able sectarian and national beliefs, various political ideo­ logies, all contending with each other, trying to convert each other. One can see, obviously, that belief is separating people, creating intolerance ; is it possible to live without belief? One can find that out only if one can study oneself in relationship to a belief. Is it possible to live in this world without a belief-not change beliefs, not substitute one belief for another, but be entirely free from all beliefs, so that one meets life anew each minute ?

Most of us want to see a radical transformation in the social structure. That is the whole battle that is going on in the world-to bring about a social revolution through communistic or any other means. Now if there is a social revolution, that is an action with regard to the outer structure of man, however radical that social revolution may be its very nature is static if there is no inward revolution of the individual, no psychological transformation. Therefore to bring about a society that is not repetitive, nor static, not disintegrating, a society that is constantly alive, it is imperative that there should be a revolution in the psychological structure of the individual, for without inward, psychological revolution, mere trans­ formation of the outer has very little significance.

Then we are merely living in the field of time­ in the past, which gives further sensation, or in the future, which is another form of sensation. It is only when the mind is free from idea that there can be experiencing. Ideas are not truth ; and truth is something that must be experienced directly, from moment to moment. It is not an experience which you want-which is then merely sensation. Only when one can go beyond the bundle of ideas-which is the 'me', which is the mind, which has a partial or com­ plete continuity-only when one can go beyond that, when thought is completely silent, is there a state of experiencing.

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