By Jiddu Krishnamurti

During this sequence of commentaries J. Krishnamurti, one of many nice thinkers of our time, touches upon many human problems—our hopes, our fears, our illusions, our ideals, our prejudices—and within the easiest language turns out to pierce to their roots.

J. Krishnamurti was once born in South India and knowledgeable in England. Hailed by means of many from early early life as a religious instructor, he rejected adulation and management with a view to inspire religious freedom and realizing. He dedicated his lifestyles to conversing and counseling, touring within the usa, Europe, India and different components of the area, addressing hundreds of thousands of individuals, continually pointing find out how to person discovery of fact. those Commentaries on Living are released in 3 volumes: First, moment, and 3rd Series."

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Extra info for Commentaries on Living: First Series

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Torrance, tr. L. Parker, vol. II/2 (Edinburgh, 1957), p. 769. 26 28 For Barth, denying the gravity of separation, even though it has been overcome, can be as disastrous as suppressing reconciliation. Just the same, if hearing “Kyrie” is a relating to God, if hearing it is addressing and being addressed by an I, then reconciliation is more fundamental than separation. Appropriately, the “Christe” section sets aside both the memory of past separation and the menace of future separation. Without ending, the march toward judgment goes underground.

Torrance, tr. L. Parker, vol. II/2 (Edinburgh, 1957), p. 769. 26 28 For Barth, denying the gravity of separation, even though it has been overcome, can be as disastrous as suppressing reconciliation. Just the same, if hearing “Kyrie” is a relating to God, if hearing it is addressing and being addressed by an I, then reconciliation is more fundamental than separation. Appropriately, the “Christe” section sets aside both the memory of past separation and the menace of future separation. Without ending, the march toward judgment goes underground.

During the first subsection of each section, the upper three choral parts move diatonically. Pitted against them is the predominantly half-step motion of the instrumental and choral basses. In each second subsection (“miserere,” “suscipe,” and “miserere,” respectively), it is the upper choral parts that move by half steps, while the basses linger on a single pitch for several beats. The text alternates between addressing Christ (“You who take away the sins of the world;” “You who sit at the right hand of the Father”) and directing a prayer to Him (“have mercy on us”; “accept our plea”).

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