By Moshe Gammer

The experiences during this quantity originated from a global convention on 'Community, identification and the kingdom' held at Tel Aviv collage in 2001. the 1st chapters study no matter if modernisation, Westernisation and democratisation are exact, and no matter if democracy is hooked up to a undeniable, particular form of social constitution. The 3rd examines similarities within the political, monetary and social improvement of 'Second international' and 'Third international' international locations, whereas the fourth discusses the connection among felony and 'normal' constructions in Russian society. next chapters specialise in nationalism, utilizing case reports from Argentina, Syria and Morocco, at the 'Ulama and nationwide pursuits within the heart East, on Islamic nationalism in Iran and at the discourse among pan-Africanism and Islam. the ultimate chapters study the results on tribal politics of the exploitation of oil in Abu Dhabi, and the issues of the Kurds in northern Iraq.

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27 In this chapter we will restrict ourselves to an illustration only of how polygyny could influence the society’s power structures through certain socialisation practices. From what has been mentioned above, one would expect that in polygynous societies the maternal warmth towards boys would be significantly lower than in their monogamous counterparts. 28. 28 POLYGYNY: WARMTH AND AFFECTION OF MOTHER – BOY CROSS - TABULATION Warmth and affection of caretakers – mother–boy Monogamy vs. 06 Note: Since the EA does not contain data on socialisation we used the Standard Cross-Cultural Sample Database instead.

LARGE EXTENDED ): COMMUNAL LEADERSHIP CROSS - TABULATION ( FOR COMMUNITY SIZE 200 – 1,000 ; WORLDWIDE ) Communal leadership Family size (small vs. 18 FAMILY ( SMALL VS . LARGE EXTENDED ): COMMUNAL LEADERSHIP CROSS - TABULATION ( COMPLEX TOWN / CITY SOCIETIES ; WORLDWIDE ) Communal leadership Family size (small vs. 365 Hence there seem to be certain grounds for maintaining that family size has some independent influence on the democratic character of a community. The correlation between these two variables cannot be explained only by the fact that both have a similar curvilinear relationship with cultural complexity (measured in our case by the number of the supracommunal levels and the community/settlement size).

Russia, showing a quick trend towards the establishment of personal-’ethnocratic’ power regimes in a number of its autonomous republics, is among the best examples of this). Several explanations have been offered for this phenomenon of the so-called ‘post-Soviet authoritarian revolutions’ of 1991–93. One emphasises the ‘transitional’ character of post-Soviet societies. Another stresses the strong resistance of the local cultural and political environment to the introduction of modern liberal democratic institutions.

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