By John Pratt, Anna Eriksson

Why perform a little glossy societies punish their offenders otherwise to others? Why are a few extra punitive and others extra tolerant of their method of offending and the way can those modifications be defined? in response to large old research and fieldwork within the penal platforms of britain, Australia and New Zealand at the one hand and Finland, Norway and Sweden at the different, this ebook seeks to reply to those questions.

The booklet argues that the penal modifications that at the moment exist among those clusters of societies emanate from their early nineteenth-century social preparations, whilst the Anglophone societies have been ruled by way of exclusionary worth structures that contrasted with the extra inclusionary values of the Nordic international locations. the advance in their penal programmes over this 200 12 months interval, together with the a lot past loss of life of the demise penalty within the Nordic nations and important adjustments among the respective criminal premiums and legal stipulations of the 2 clusters, displays the continued effect of those values. certainly, within the early twenty first century those modifications became much more pronounced.

John Pratt and Anna Eriksson supply a distinct contribution to this subject of starting to be value: comparative study within the heritage and sociology of punishment. This publication can be of curiosity to these learning criminology, sociology, punishment, criminal and penal coverage, in addition to pros operating in prisons or within the region of penal coverage around the six societies that characteristic within the publication.

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Extra resources for Contrasts in Punishment: An Explanation of Anglophone Excess and Nordic Exceptionalism (Routledge Frontiers of Criminal Justice)

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The feuding at Santa-Lucia made an impact, we have seen, on the whole district of the Tallano. The Giacomoni party, for example, was reported in 1846 to be making a bid to win municipal offices at Altagene, Olmiccia, Poggio, Zoza and Sant'Andrea. The leading families of Santa-Lucia, moreover, had branches and affinal connections in the surrounding villages, the Quilichini, for example, in Olmiccia and Poggio, the Poli and the Viggiani at Olmiccia, and the Giacomoni at Poggio. It is not surprising, therefore, that many of these villages also experienced lengthy periods of feuding.

But all these proposals were rebuffed by the wealthier Poli, who also intervened at the end of 18 3 8 to prevent Giuseppo Quilichini called Buccino, the half-brother of Giulio-Martino Giacomoni, from arranging a marriage between his son and a cousin. 30 In February 1839, a quarrel occurred between Petro-Francesco Poli and Giacomo-Antono Giacomoni, the younger brother of Giulio-Martino, in which Antono Santalucia was also involved. Poli reproached Giacomoni with not avenging his brother's death, an insult known as the rimbeccu which was grave in any circumstances but much exacerbated when made by a blood enemy.

Six members of the Miliani family and their associates were therefore put on trial in July 1847 and convicted of homicide and complicity in homicide. Most received light sentences, but Giuseppo Miliani was given 15 years' hard The history and incidence of feuds 33 labour. This trial and its outcome should be seen in the context of efforts being made by the authorities to bring about a peace settlement in Frasseto. Using various intermediaries, negotiations continued through 1847 with Rebulio Franceschi and Dr Lanfranchi, leaders of their party, and with Scalone and Paolo Antona.

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