By Richard M. Doyle

Are people unwitting companions in evolution with psychedelic vegetation?

Darwin's Pharmacy indicates they're by way of weaving the evolutionary concept of sexual choice and the examine of rhetoric including the technological know-how and literature of psychedelic medicines. lengthy suppressed as parts of the human device equipment, psychedelic vegetation should be usefully modeled as "eloquence adjuncts" that accentuate a vital component to sexual choice in people: discourse.

Psychedelic crops seduce us to have interaction with them, development an ongoing interdependence: rhetoric as evolutionary mechanism. In doing so, they interact our understanding of the noosphere, or pondering stratum of the earth. the belief that the human organism is a part of an interconnected surroundings is a terror of immanence which may finally gain the planet and its inhabitants.

To discover the rhetoric of the psychedelic adventure and its importance to evolution, Doyle takes his readers on an epic trip during the writings of William Burroughs and Kary Mullis, the paintings of ethnobotanists and anthropologists, and nameless journey experiences. the implications provide unbelievable insights into evolutionary conception, the battle on medicinal drugs, the web, and the character of human cognizance itself.

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Additional info for Darwin's Pharmacy: Sex, Plants, and the Evolution of the Noosphere

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Then all the Buddhas of the ten directions and all the Bodhisattvas dissolved in a single flash of light that vanished into the Great Stupa. ' "Just then a bloodsucking insect settled on the stablehand's son's neck and stung him, causing intolerable pain. This led him to brush off the insect with his hand, killing it. ' "The ass that had carried building material to the Stupa overheard these prayers and thought that he too should offer a prayer, but, lacking the capacity, nothing whatever arose as a prayer in his mind.

Whoever offers the five kinds of incense to the Great Stupa becomes attractive and loved by all; whoever offers the five kinds of perfume obtains a clean house untroubled by unpleasant odors; whoever offers the five divine gifts accumulates merit, and all power, glory, pleasure, and worldly goods increase; whoever offers the celestial parasol and victory banner has the tension of passion alleviated and becomes worthy of honor and reverence; whoever offers embroidered hangings or a divine ensign obtains happiness, wealth, and abundance, and is freed from fear of fire, water, lions, elephants, retribution, snakes, seduction, and thugs; whoever offers a rosary or crown attains the ecstasy of men and gods and is bejeweled with the seven precious things; whoever offers a lamp experiences, in a vision, the reality of all the Buddhas and Bodhisattvas of the ten directions; whoever offers mustard oil is freed from the veil of lethargy; whoever offers a butter lamp irradiates the ten directions with the light of Dharma.

With the blissful knowledge of the Emptiness of the profound nature of all things, he masters fierce Buddha-action and the ferocious expression of the wrathful protectors. He completes the practices of visualization and recitation when his union with his own source of power is consummate, and the guardian protectors of the inner sanctum are obedient and bound in service. From the time he is born, he is unwavering in fierce and concentrated devotion to myself, the master of Orgyen. "If the vow of this Great Being remains unbroken and unimpaired, then, in his twenty-fifth year, he will restore the Stupa.

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