By Rogan Kersh
In a brilliantly conceived and skillfully written ebook, Rogan Kersh investigates the assumption of nationwide union within the usa. for far of the interval among the colonial period and the past due 19th century, he indicates, "union" used to be the significant rhetorical skill during which americans expressed shared beliefs and a typical identification with out invoking powerful nationalism or centralized governance. via his exploration of ways americans as soon as succeeded in uniting a various and fragmented citizenry, Kersh revives a long-forgotten resource of U.S. nationwide id.
Why and the way did americans understand themselves as one humans from the early background of the republic? How did African americans and others on the margins of U.S. civic tradition follow this idea of union? Why did the time period disappear from vernacular after the Eighteen Eighties? In his look for solutions, Kersh employs quite a lot of equipment, together with political-theory research of writings by means of James Madison, Frederick Douglass, and Abraham Lincoln and empirical research drawing on his personal broad database of yank newspapers. The author's findings are persuasive--and frequently amazing. One exciting improvement, for example, used to be a robust resurgence of union emotions between Southerners--including well-known former secessionists--after the Civil battle.
With its attention-grabbing and novel method, goals of a extra ideal Union bargains precious insights approximately American political historical past, particularly the increase of nationalism and federalism. both vital, the author's shut retracing of the spiritual, institutional, and different topics coloring the improvement of unionist inspiration unveils new wisdom concerning the origination and transmittal of rules in a polity.
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Extra resources for Dreams of a More Perfect Union
Cf. Countryman 1986, 56 –7; Bender 1978, 62 –71. For a look at connections within one broader region, the Chesapeake, see Horn 1994, pt. 3 (on “the Social Web”). 32. Clarke to Benjamin Franklin, in Labaree et al. 1959 –, 5:271. 33. A good summary is in Murdoch 1998, 15 –73. 32 01B-C1235 11/30/00 4:29 PM Page 33 the rhetorical genesis of american political union tury onward and that British Americans (as one component of a “United Kingdom”) carried the practice across the Atlantic. A shared language served as an important cohesive force among the British American political class.
Otis accepted the advice, proposing committees of correspondence as Mayhew suggested, and subsequently 26. Psalm 133:1 (the text goes on to compare union to other greatly desired goods, such as the “dew of Hermon, on mountains of Zion”). On how the “religious ideal of equality” inﬂuenced, especially after the Great Awakening, a “reconsideration of the Negro’s external legal status,” see Jordan 1968, 294 –301 (quote at p. 296). But on colonial Protestants’ destruction of slaves’ African religious roots, see Butler 1990, 129 – 63.
As travel and communication across colonies increased during the eighteenth century, many small communities viewed newcomers with deep suspicion. Religious doctrine served at times as a counterbalance. 26 Religious exchanges were the leading source of communication between colonies during the seventeenth and eighteenth centuries. ” Ideas were transmitted through denominational conferences, reprinted sermons, itinerant preachers, and revival meetings. These exchanges served as an important early foundation of intercolonial unity, culminating in the Great Awakening described above.