By Zen Master Seung Sahn, Stephen Mitchell

“Somebody comes into the Zen heart with a lighted cigarette, walks as much as the Buddha statue, blows smoke in its face, and drops ashes on its lap. you're status there. What are you able to do?” it is a challenge that Zen grasp Seung Sahn is keen on posing to his American scholars who attend his Zen facilities. losing Ashes at the Buddha is a pleasant, irreverent, and sometimes hilariously humorous dwelling checklist of the discussion among Korean Zen grasp Seung Sahn and his American scholars. including dialogues, tales, formal Zen interviews, Dharma speeches, and letters utilizing the Zen Master’s real phrases in spontaneous, dwelling interplay together with his scholars, this e-book is a clean presentation of the Zen educating approach to “instant discussion” among grasp and scholar which, by using astonishment and paradox, results in an figuring out of final fact.

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Sample text

After thinking, there are opposites. Before thinking, there are no opposites. This is the Absolute. There are no words or speech. If you open your mouth, you are wrong. So before thinking is clear mind. In clear mind there is no inside and no outside. What color is that wall? White. This mind. Only white. My mind and this white become one. What is this? This is a watch. Your an­ swer was correct. But when I said, 'You are attached to name and form,' you soon began to think: 'Oh, what was wrong with my answer?

There are no words, no speech. So there is no one, no God, no nothing, no mind, no emptiness. This don't-know mind is very important. I is don't-know, don't-know is I. Only this. This is your true self. " Soen-sa said, "Craziness is good. Crazy people are happy, free, they have no hindrance. But since you have many at­ tachments, you are only a little crazy. This is not crazy enough. You must become completely crazy. " The visitor bowed. Someone came and poured out two cups of tea. 15. The Story of Ko Bong Ko Bong was one of the greatest Zen Masters in Sung dynasty China.

Your mind is wonderful, so the whole world is wonderful. If you attain enlightenment, you will understand that all people are suffering greatly, so your mind also will be suffering. This is big suffering. So you must enter the great Bodhisattva way and save all people from their suffering. I hope that you only keep don't-know mind, always and everywhere. Then you will soon attain enlight­ enment and save all beings. " What does this mean? I will wait for a good answer. 5. 5. Inside, Outside One Thursday evening, after a Dharma talk at the New Haven Zen Center, a student asked Seung Sahn Soen-sa, "It seems that in Christianity God is outside me, whereas in Zen God is inside me, so God and I are one.

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