By Jiddu Krishnamurti

During this vintage paintings, Krishnamurti exhibits how one can unfastened your self from the tyranny of the anticipated. you're unfastened to create your personal destiny, and your departure from the confining expectancies of “fate” could be radical and immediate—no subject what your age. by means of altering your self, you could swap your relationships with others, hence enhancing the complete constitution of society. The very important desire for switch and the popularity of its very chance represent the wealthy essence of Krishnamurti’s message in Freedom from the Known.

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Then all the Buddhas of the ten directions and all the Bodhisattvas dissolved in a single flash of light that vanished into the Great Stupa. ' "Just then a bloodsucking insect settled on the stablehand's son's neck and stung him, causing intolerable pain. This led him to brush off the insect with his hand, killing it. ' "The ass that had carried building material to the Stupa overheard these prayers and thought that he too should offer a prayer, but, lacking the capacity, nothing whatever arose as a prayer in his mind.

Whoever offers the five kinds of incense to the Great Stupa becomes attractive and loved by all; whoever offers the five kinds of perfume obtains a clean house untroubled by unpleasant odors; whoever offers the five divine gifts accumulates merit, and all power, glory, pleasure, and worldly goods increase; whoever offers the celestial parasol and victory banner has the tension of passion alleviated and becomes worthy of honor and reverence; whoever offers embroidered hangings or a divine ensign obtains happiness, wealth, and abundance, and is freed from fear of fire, water, lions, elephants, retribution, snakes, seduction, and thugs; whoever offers a rosary or crown attains the ecstasy of men and gods and is bejeweled with the seven precious things; whoever offers a lamp experiences, in a vision, the reality of all the Buddhas and Bodhisattvas of the ten directions; whoever offers mustard oil is freed from the veil of lethargy; whoever offers a butter lamp irradiates the ten directions with the light of Dharma.

With the blissful knowledge of the Emptiness of the profound nature of all things, he masters fierce Buddha-action and the ferocious expression of the wrathful protectors. He completes the practices of visualization and recitation when his union with his own source of power is consummate, and the guardian protectors of the inner sanctum are obedient and bound in service. From the time he is born, he is unwavering in fierce and concentrated devotion to myself, the master of Orgyen. "If the vow of this Great Being remains unbroken and unimpaired, then, in his twenty-fifth year, he will restore the Stupa.

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