By Rebecca Novick
In Tibetan, the notice for Buddhist capacity “insider”—someone who appears to be like to not the realm yet to themselves for peace and happiness. the elemental premise of Buddhism is that every one pain, despite the fact that actual it may well look, is the fabricated from our personal minds.Rebecca Novick’s concise historical past of Buddhism and her reasons of the 4 Noble Truths, Wheel of existence, Karma, the trail of the Bodhisattva, and the 4 faculties aid us comprehend Tibetan Buddhism as a faith or philosophy, and extra vital, as a manner of experiencing the realm.
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Additional resources for Fundamentals of Tibetan Buddhism (Crossing Press Pocket Guides)
There is the Hindu belief, the Christian belief, the Buddhist-innumer able sectarian and national beliefs, various political ideo logies, all contending with each other, trying to convert each other. One can see, obviously, that belief is separating people, creating intolerance ; is it possible to live without belief? One can find that out only if one can study oneself in relationship to a belief. Is it possible to live in this world without a belief-not change beliefs, not substitute one belief for another, but be entirely free from all beliefs, so that one meets life anew each minute ?
Most of us want to see a radical transformation in the social structure. That is the whole battle that is going on in the world-to bring about a social revolution through communistic or any other means. Now if there is a social revolution, that is an action with regard to the outer structure of man, however radical that social revolution may be its very nature is static if there is no inward revolution of the individual, no psychological transformation. Therefore to bring about a society that is not repetitive, nor static, not disintegrating, a society that is constantly alive, it is imperative that there should be a revolution in the psychological structure of the individual, for without inward, psychological revolution, mere trans formation of the outer has very little significance.
Then we are merely living in the field of time in the past, which gives further sensation, or in the future, which is another form of sensation. It is only when the mind is free from idea that there can be experiencing. Ideas are not truth ; and truth is something that must be experienced directly, from moment to moment. It is not an experience which you want-which is then merely sensation. Only when one can go beyond the bundle of ideas-which is the 'me', which is the mind, which has a partial or com plete continuity-only when one can go beyond that, when thought is completely silent, is there a state of experiencing.