By Rosemary A. Joyce
Gender was once a fluid power, now not a set classification, ahead of the Spaniards got here to Mesoamerica. early life education and formality formed, yet didn't set, grownup gender, which can surround 3rd genders and substitute sexualities in addition to "male" and "female." on the peak of the vintage interval, Maya rulers offered themselves as embodying the full diversity of gender chances, from male via woman, through donning mixed costumes and enjoying female and male roles in country ceremonies. This landmark ebook bargains the 1st complete description and research of gender and gear relatives in prehispanic Mesoamerica from the Formative interval Olmec international (ca. 1500-500 BC) throughout the Postclassic Maya and Aztec societies of the 16th century advert. utilizing techniques from modern gender conception, Rosemary Joyce explores how Mesoamericans created human photos to symbolize idealized notions of what it intended to be female and male and to depict right gender roles. She then juxtaposes those pictures with archaeological proof from burials, residence websites, and physique adorns, which finds that genuine gender roles have been extra fluid and variable than the stereotyped photographs recommend. Rosemary A. Joyce is affiliate Professor of Anthropology on the collage of California, Berkeley
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Extra resources for Gender and Power in Prehispanic Mesoamerica
Standing ﬁgurines depicting armless nude ﬁgures with explicit female sexual characteristics were accompanied by seated ﬂeshy male and female ﬁgures wearing masks and other items of ritual regalia. Lesure reports no images of youthful males and lacks burial data that would allow him to investigate diﬀerences between practice and representational imagery. Consequently, his analysis is thrown into even more stark relief than my discussion of Tlatilco. 38 Lesure’s analysis suggests an undertone to the Tlatilco ﬁgurines and burial data: the possibility that the sexuality of young women—and perhaps young men—was a matter of explicit concern and control for the elders of their houses.
Its two opposing long faces are inscribed with a text and an image, both oriented perpendicular to the orientation of the ornament when in use. The text refers to events in the heir-designation of a young Palenque lord, literally described as ‘‘taking a step into’’ or ‘‘entering’’ the succession of rulers; the image depicts a standing male ﬁgure with its heel raised in the Classic Maya stylization of movement. This ﬁgure wears on his chest a horizontally oriented long bead pendant, like the object on which the image is incised.
New practices of ceramic decoration widespread across Mesoamerica in the late Early Formative were applied to serving vessels, forms of pottery that imply the social performances associated with meals. Because these vessels are food-serving forms, they constitute metonymic or indexical signs for commensality, the enactment of a community through food sharing. Index and metonymy are special kinds of symbolic relations in which an item invokes a chain of associations by connection, not simply through arbitrary linkages.