By Jackie Hogan

All international locations build tales of nationwide belonging, tales of the nation’s personality, its accomplishments, its defining characteristics, its old trajectory. those tales, or discourses of nationwide id, hold strong messages approximately gender and race, messages that replicate, reproduce and sometimes problem social hierarchies. Gender, Race and nationwide Identity examines hyperlinks among gender, race and nationwide id within the US, united kingdom, Australia and Japan. The booklet takes an leading edge method of nationwide identification through examining various ephemeral and dad cultural texts, from Olympic commencing ceremonies, to tv ads, letters to the editor, broadsheet warfare assurance, shuttle brochures, museums and residing background vacationer venues. Its wealthy empirical element and systematic cross-national comparisons enable for a fuller theorization of nationwide id.

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Extra info for Gender, Race and National Identity: Nations of Flesh and Bone (Routledge Research in Gender and Society)

Sample text

From the earliest stirrings of national consciousness, Japan has defined itself in relation to powerful national Others. The first of these was China, the “Middle Kingdom,” recognized in ancient Japan as a superior civilization and the primary source of learning, high culture, and political legitimacy. While exchanges between the two lands likely extend well into prehistory (Denoon et al. 1996), between AD 600 and 839 those relations were formalized by regular Japanese tribute missions to China (Beasley 1999, 48).

Some of the most heated debates over national identity in the past two decades have centered on the question of whether Australia should be considered part of Asia. In addition, tensions between indigenous and non-indigenous Australians continue to inflect contemporary discourses of national identity. 12 And yet, six years later Freeman was chosen to light the Olympic Cauldron at the Sydney Games. World War I Roughly 417,000 of Australia’s three million men enlisted to fight in World War I, with at least 330,000 embarking for duty abroad.

Such rhetoric was rekindled in the 1990s in what some have called a “retreat from tolerance” in Australia (see Adams 1997). In the lead-up to the national elections of 1996, there was a discernible backlash to the strong multicultural ethic of the previous two decades. A number of candidates from mainstream political parties campaigned on anti-immigration and anti-multiculturalism platforms (Kalantzis and Cope 1997, 69–70). ” Graeme Campbell, running against the tide of his own ruling Labor Party, spoke out against multiculturalism.

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