By Boris Mouravieff
Boris Mouravieff used to be an enigmatic `third man`, identified to Gurdjieff and Ouspensky, who came across and realized to training what he in actual fact believed to be the entire approach of which simply `fragments` have been formerly released in Ouspensky`s looking for the remarkable. in this foundation, he shaped the `Centre d`Etudes chretiennes esoteriques` in Geneva -- now closed. lots of his discoveries are defined in his publication Gnosis, which includes in its 3 volumes the elemental parts of that Christian esoteric educating printed by means of Ouspensky in fragmentary shape. This Gnosis isn't a contemporary assertion of the second one century texts often called `Gnosticism`, yet a formerly unpublished old Christian wisdom culture. Boris Mouravieff taught japanese Esotericism at Geneva collage for a few years, and Gnosis is the results of his educating. First released in French in 1961, the 3 volumes of Mouravieff`s Gnosis have seeing that been translated into Greek, and an Arabic textual content is in instruction. Now -- after seven years of labor -- the interpretation of the 1st quantity into English is on the market, quantity II is already translated and should be released in years, and paintings has eventually started on quantity III. Translated from the French by means of S. A. Wissa. English textual content edited and revised by way of Robin Amis.
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Extra info for Gnosis: Study and Commentaries on the Esoteric Tradition of Eastern Orthodoxy, Volume 1: Exoteric Cycle
It would be a contradictio in objecto to try to approach the truth while continuing to lie to ourselves or to believe in our own lies. We must therefore eliminate any attempt to lie to ourselves: on this point no compromise can be tolerated, no excuse admitted. But while in our present condition we cannot live without lying to others, we must at least be conscious of our lies. There is, nevertheless, another recommendation which we can make in this domain. In the ensemble of our lies to others, tolerated esoterically, we must exercise ourselves to distinguish between those lies which are indispensable or inevitable, those lies which are simply useful, and those which are not.
Which is erroneous. The reason is that we consider waking consciousness, clear consciousness as it is sometimes called, to be the peak of consciousness. 3. Fr. 'conscience'. 4. Matthew xi: 11. 13 Esoteric science however distinguishes two levels5 of consciousness higher than waking consciousness. We do not have these by right of birth, nor do we acquire them by normal education or instruction. But they can be reached as a result of special efforts properly directed. The first higher level is that of self consciousness: alternatively called the consciousness of the real 'I'.
2. John xvi: 12. Taken from the Slavonic text, which uses the word 'contain' instead of'bear'. 12 which is already difficult enough. The scriptures start from the principle that if we take the trouble to ponder them deeply, everything can be expressed without having to refer to neologisms. Nevertheless, it is necessary to define clearly the meanings of the words used. In the first place, we must specify what the Tradition means by Consciousness and its derivatives. In modern language as well as in philosophical literature we attribute varied meanings to the word consciousness; it is sometimes qualified by additional attributes.