By Bernd Magnus (auth.)
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Extra info for Heidegger’s Metahistory of Philosophy: Amor Fati, Being and Truth
26 XV Ecce Homo, 65: "Die Lehre von der 'ewigen Wiederkunft,' das heisst vom unbedingten und unendlich wiederholten Kreislauf aller Dinge ... diese Lehre Zarathustras könnte zuletzt auch schon von Heraklit gelehrt worden sein. " 24 25 38 THE PHILOSOPHY OF ETERNAL RECURRENCE we have already seen, "came" to Nietzsche like a flash in 1881. The term "influence" here is used in the restricted sense of being a contributory cause. As a classical philologist, Nietzsche was thoroughly familiar with Heraclitus and the Stoics, and their teachings probably affected the context and moment of discovery.
Endlich warf er seine Laterne auf den Boden, dass sie in Stücke brach und erlosch, 'Ich komme zu früh, sagte er dann, ich bin noch nicht an der Zeit. Dies ungeheure Ereigniss ist noch unterwegs und wandert - es ist noch nicht bis zu den Ohren der Menschen gedrungen. Blitz und Donner brauchen Zeit, das Licht der Gestirne braucht Zeit, Thaten brauchen Zeit, auch nach dem sie gethan sind, um gesehen und gehört zu werden. Diese That ist ihnen immer noch ferner als die fernsten Gestirne- und doch haben sie dieselbe gethan!
Did he get lost? said one. Did he lose his way like a child? said another. Or is he hiding? Is he afraid of us? Has he gone on a voyage? or emigrated? - Thus they yeiled and laughed ail together. The madman jumped into their midst and pierced them with his glances. "Whither is God" he cried. " I shail teil you. We have killed him - you and I. We are his murderers. But how have we done this! How were we able to drink up the sea? Who gave us the sponge to wipe away the entire horizon? What did we do when we unchained this earth from its sun?